Citizenship and the Civil State between the Conflict of Amateurs and Human Values

The concept of conflict falls into multiple types: political, religious, and mundane. Conflict between temporal and religious powers and among beliefs is one of the most important determinants of the relationship between states, civilizations, and societies.

No state and society have been without it throughout history, especially contemporary history, characterized by the intersection of cultures, values, ideologies, ideas, and historical and new specificities.

Between other and mundane interests, complementarity, diversity, diversity and coalition, integration of narrow spaces, diversity of spaces, and circles of diversity more than coalition circles,

The principle of humanity, as valuable as the principles of dialogue, expands the spaces for convergence, on the one hand, to deepen the concept of a human nation based on the first basic principles, on the other.

The methodology is the Chief Officer’s to achieve this if it is linked to the determinants of common mind, sense, and assets, recognizing the purposes of minds, recognizing the perception of access, and recognizing the importance of narrowing extremism and violence and expanding areas of security and development.

Hence the importance of difference as an entry point for privacy as a systematic entry point based on the philosophy of reality on the one hand and freedom and human dignity as a human being on the other.

Both are incompatible with divine will in the sacred and freedom of human choice from the perspective of equal rationality.

In the experiences of the human world, the Western world, and Islam, the reality enriches many models and experiences in the affirmative, and the old history begins with the Middle East. It is the depth, the other depth in the West, its limbs in the east, and its margins otherwise. Accordingly, the uniformity of conflict and cooperation between the multiple geographies of mankind is reflected.

Citizenship and the idea of the civic state are religious and human governance themes that form the first nucleus of the concept of societal and political consciousness, in which the role of academic elites in terms of role, effectiveness, and philosophy of composition and depth

Legislation and laws have been enriched, evolved, and renewed and have undergone profound shifts in human thought and in the thinking of religions and beliefs based on philosophies of human interests and reality.

With the imperatives of cultural, value, and intellectual diversity in time and space contexts, awareness and unconsciousness have multiplied, and the principle of humanity has been and continues to be a human tool for measuring conscience and classifying constitutions, laws, political systems, societies, and individuals.

The Conference focuses its foundations and premises through the human entrance, with justice, freedom, development, and brotherhood based on man’s ideas and not on the ideology of humanity, this larger circle, and then the United Nations entrance, the first entrance of man’s origin.

From the entrance to humanity, the correlation between the specificity of thought and reality and the general interest of humanity is determined. Reality is the general area for measuring intellectual and human behavior, on the basis of which it distinguishes the consciousness of societies that translate the organization’s will from the thought that is held or embodied in it.

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Citizenship and the Civil State between the Conflict of Amateurs and Human Values